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The thousand Names of Radharani [From the Narada Pancharata, translated by Bhaktivinoda Thakura,
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Texts 1 and 2 Sri Parvati said: O lord of lords, O master of the universe, O master kind to your devotees, if you are kind to me, if you have mercy for me, then, O lord, please tell me all you have heard, the most secret of secrets in your effulgent heart. Texts 3 and 4 O lord of lords, the transcendental thousand names of Goddess Sri Radha-gopi, which inspire pure devotional service, and which you have never told anyone, please tell to me. Why is the Goddess, who creates and destroys the universes, a gopi? Text 5 Lord Siva said: O goddess, O queen, please hear this auspicious and very wonderful truth, which destroys sins: For Her their are neither births nor material activities. Text 6 When Lord Hari, out of a sense of duty, performs activities (in the material world), she, desiring to be near Him, assumes many different forms. Text 7 I have already explained why She is a gopi. O goddess, now please hear Her thousand names. Text 8 What I have never spoken in the Tantras and what they who yearn for liberation cherish, out of love for you, I will now speak. Text 9 Day and night this knowledge is as dear to me as life. O daughter of the mountain king, please hear and regularly chant (these thousand names) as far as you are able. Text 10 By Her kindness Krsna, the master of Goloka, is the Supreme Master. Narada is the sage of Her thousand holy names. Text 11 Radha, who grants the four goals of life, is said to be the Supreme Goddess.
Text 11 Om. She is Lord Krsna's greatest worshiper (sri-radha and radhika), Lord Krsna's beloved (krsna-vallabha), and Lord Krsna's constant companion (krsna-samyuta). Text 12 She is the queen of Vrndavana (vrndavanesvari), the beloved of Lord Krsna (krsna-priya), more charming than Kamadeva (madana-mohini), beautiful (srimati), Lord Krsna's beloved (krsna-kanta), and the giver of bliss to Lord Krsna (krsnananda-pradayini). Text 13 She is famous (yasasvini and yasogamya), the beloved of Yasoda's son (yasodananana-vallabha), dear to Lord Damodara (damodara-priya), a cowherd girl (gopi), and the giver of happiness to the gopas (gopananda-kari). Text 14 Her residence is on Lord Krsna's limbs (krsnanga-vasini). She is charming (hrdya). She is Lord Hari's beloved (hari-kanta and hari-priya), the most important gopi (pradhana-gopika), the daughter of a gopa (gopa-kanya), and the most beautiful girl in the three worlds (trailokya-sundari). Text 15 She enjoys pastimes in Vrndavana (vrndavana-vihari), Her face is a blossoming
lotus (vikasita-mukhambuja), and she brings happiness to Gokula (gokulananda-kartri
and gokulananda-dayini). Text 16 She gives the goal of life (gati-prada), is approached by chanting her holy
names (gita-gamya), is the beloved of the omniprescent Supreme Personality of
Godhead (gamanagamana-priya), is Lord Visnu's beloved (visnu-priya and visnu-kanta),
and resides on Lord Visnu's limbs (visnor anga-nivasini). Text 17
She is the wife of Yasoda's son (yasodananda-patni and yasodananda-gehini),
the beloved of lust's enemy (kamari-kanta), Lord Krsna's amorous queen (kamesi),
and Lord Krsna's passionate lover (kama-lalasa-vigraha). Text 18 She is the giver of victory (jaya-prada) and She is victory itself (jaya).
She is life (jiva), the giver of happiness to the living entities (jivananda-pradayini),
the wife of Nanda's son (nandanandana-patni), King Vrsabhanu's daughter (vrsabhanu-suta),
and auspicious (siva). Text 19 She is the leader of the gopis (ganadhyaksa), the ruler of the cows (gavadhyaksa
and gavam gati), and without superior (anuttama). She has a golden complexion
(kancanabha), Her limbs are golden (hema-gatri), and She wears golden armlets
(kancanangada-dharini). Text 20 She never laments (asoka, sokorahita, and visoka), she ends lamentation (soka-nasini).
She is the Gayatri mantra (gayatri), the mother of the Vedas (veda-mata), beyond
the Vedas (vedatita), and the wiseset philosopher (vid-uttama). Text 21 She is an eager student of the scriptures describing ethics (niti-sastra-priya).
She is the perfect moralist (niti-gati), the most thoughtful philosopher (mati),
the fulfiller of desires (abhistada), an eager student of the Vedas (veda-priya),
the mother of the Vedas (veda-garbha), and the teacher of the Vedas' path (veda-marga-pravardhini).
Text 22 She is approached by Vedic study (veda-gamya). She is the supreme goal described
in the Vedas (veda-para). She is splendid with wonderful golden ornaments (vicitra-kanakojjvala),
glorious (ujjvala-prada), and eternal (nitya), and Her limbs are filled with glory
(ujjvala-gatrika). Text 23 She is dear to Maharaja Nanda (nanda-priya), worshiped by Nanda's son (nanda-sutaradhya),
delightful (ananda-prada), beautiful (subha), with beautiful limbs (subhangi),
with splendid limbs (vimalangi), playful (vilasini), and unconquerable (aparajita).
Text 24 She is the mother of all (janani), without birth (janma-sunya), the remover
of birth, death, and old-age (janma-mrtyu-jarapaha), the supreme goal of the aspiring
devotees (gatir gatimatam), the mother of all (dhatri), and the giver of bliss
to the Supreme Creator (dhatrananda-pradayini). Text 25 She is dear to the Lord of the universes (jagannatha-priya), She resides on
a hill (saila- vasini), is beautiful and golden (hema-sundari), is youthful (kisori),
like a lotus flower (kamala and padma), her hands are lotuses (padma-hasta), and
She is buxom (payoda-da). Text 26 She is buxom (payasvini and payo-datri), pure (pavitra), all-auspicious (sarva-mangala),
the great giver of life (maha-jiva-prada), Lord Krsna's beloved (krsna-kanta),
and beautiful as a lotus (kamala-sundari). Text 27 Text 28 Her home is in Gokula (gokulantara-geha). She delights Lord Krsna when She
meets Him (yogananda-kari). She plays the flute (venu-vadya), enjoys playing the
flute (venu-rati), and is fond of playing the flute (venu-vadya-parayana). Text 29 She is Lord Gopala's beloved (gopalasya priya). She is gentle and noble (saumya-rupa),
born in an exalted family (saumya-kulodvaha), charming (moha and vimoha), and
free from bewilderment (amoha), and She gives the goal of life (gati-nistha and
gati-prada). Text 30 The demigods offer repsectful obeisances to Her (girbana-vandya). She is divine
(girbana), served by the demigods (girbana-gana-sevita), playful and charming
(lalita), free from lamentation (visoka), the star Visakha (visakha), and decorated
with wonderful garlands (citra-malini). Text 31 She has conquered Her senses (jitendriya). She is situated in pure goodness
(suddha-sattva), born in a noble family (kulina), the lamp illuminating Her family
(kula-dipika), fond of lamps (dipa-priya), the giver of the lamp (dipa-datri),
pure (vimala), and the sacred river (vimalodaka). Text 32 She lives in a forest (kantara-vasini). She is Lord Krsna's beloved (krsna
and krsnacandra-priya). She is thoughtfulness (mati), unsurpassed (anuttara),
the remover of sufferings (duhkha-hantri), the creator of sufferings (duhkha-kartri),
and the noblest in Her family (kulodvaha). Text 33 She is thoughtfulness (mati), Goddess Laksmi (laksmi), perseverance (dhrti),
modesty (lajja), beauty (kanti), fulfillment (pusti), memory (smrti), patience
(ksama), she who lies down on the ocean of milk (ksirodasayini), the goddess (devi),
and the crusher of Lord Krsna's enemies (devari-kula-mardini). Text 34 She is Lord Visnu's consort (vaisnavi), Goddess Maha-Laksmi (maha-laksmi),
worshiped by Her family (kula-pujya), dear to Her family (kula-priya), the destroyer
of all the demons (samhartri sarva-daityanam), the gayatri mantra (savitri), and
a follower of the Vedas (veda-gamini). Text 35 She is beyond the Vedas (vedatita), liberated (niralamba), dear to the liberated
(niralamba-gana-priya), worshiped by the liberated (niralamba-janaih pujya), unseen
by conditioned souls (niraloka), and independent (nirasraya). Text 36 She has one form (ekanga). She is all-pervading (sarvaga), the supreme object
of worship (sevya), Brahma's wife (brahma-patni), Goddess Sarasvati (sarasvati),
fond of the rasa dance (rasa-priya), the girl Lord Krsna approaches in the rasa
dance (rasa-gamya), and the predominating Deity of the rasa dance (rasadhisthatr-devata).
Text 37 She enjoys the transcendental mellows (rasika) and tastes the bliss of the
transcendental mellows (rasikananda). She is the queen of the rasa dance (svayam
rasesvari), transcendental (para), the girl who stays in the middle of the rasa
dance circle (rasa-mandala-madhyastha), and the girl who beautifies the rasa dance
circle (rasa-mandala-sobhita). Text 38 She is served in the rasa dance circle (rasa-mandala-sevya), and She enjoys
the pastime of the rasa dance (rasa-krida). She is beautiful (manohara), Her dark
eyes are lotus flowers (pundarikaksa-nilaya), and She is the wife of lotus-eyed
Krsna (pundarikaksa-gehini). Text 39 She is served by lotus-eyed Krsna (pundarikaksa-sevya), dear to lotus-eyed
Krsna (pundarikaksa-vallabha), the queen of all living entities (sarva-jivesvari),
worshiped by all living entities (sarva-jiva-vandya), and greater than the greatest
(parat para). Text 40 She is the goddess of the material nature (prakrti), and the beautiful wife
of Lord Siva (sambhu-kanta and sadasiva-manohara). She is hunger (ksut), thirst
(pipasa), mercy (daya), sleep (nidra), bewilderment (bhranti), exhaustion (sranti),
and patience (ksamakula). Text 41 She is a young girl (vadhu-rupa), the wife of a gopa (gopa-patni), the goddess
of eloquence (bharati), and perfect in the science of yoga (siddha-yogini). Her
form is eternal (satya-rupa, nitya-rupa, and nityangi), and She is Lord Krsna's
wife eternally (nitya-gehini). Text 42 She gives Her devotees their homes (sthana-datri). She is the mother (dhatri),
Goddess Maha-Laksmi (maha-laksmi), self-effulgent (svayam-prabha), the daughter
of the milk ocean (sindhu-kanya), and she who resides in Dvaraka (dvaraka-vasini).
Text 43 She is intelligence (buddhi), steadiness (sthiti and sthana-rupa), the cause
of all causes (sarva-karana-karana), fond of serving Lord Krsna (bhakti-priya),
approached by devotional service (bhakti-gamya), and the giver of bliss to the
devotees (bhaktananda-pradayini). Text 44 She is more than a kalpa-vrksa tree for the devotees (bhakta-kalpa-drumatita),
the possessor of the greatest transcendental virtues (atita-guna), the predominating
Deity of the heart (mano-'dhisthatr-devi), and the girl completely in love with
Lord Krsna (krsna-prema-parayana). Text 45 She is free from all disease (niramaya), the most gentle, kind, and generous
(saumya-datri), more charming than Kamadeva (madana-mohini), one without a second
(eka and anamsa), the wife of Lord Siva (siva and durga), happiness and auspiciousness
personified (ksema), and the person who destroys all calamities (durgati-nasini).
Text 46 She is the supreme controller (isvari), worshiped by all (sarva-vandya), reclusive
(gopaniya), the giver of auspiciousness (subhankari), the protectress of all living
entities (palini sarva-bhutanam), and the wife of Lord Siva who destroyed Kamadeva's
body (kamanga-harini). Text 47 She is the person who quickly gives liberation (sadyo-mukti-prada), the goddess
(devi), the essence of the Vedas (veda-sara), greater than the greatest (parat
para), and Goddess Parvati (himalaya-suta, sarva, parvati, girija, and sati).
Text 48 She is Daksa's daughter (daksa-kanya), the demigods' mother (deva-mata), bold
(manda-lajja), Lord Hari's own transcendental form (hares tanuh), fond of Vrndavana
(vrndaranya-priya), goddess Vrnda (vrnda), and the girl who enjoys pastimes in
Vrndavana (vrndavana-vilasini). Text 49 She is playful (vilasini), Lord Visnu's companion (vaisnavi), the predominating
goddess of the spiritual world (brahmaloka-pratisthita), Rukmini (rukmini), Revati
(revati), Satyabhama (satyabhama), and Jambavati (jambavati). Text 50 She is Sulaksmana (sulaksmana), Mitravinda (mitravinda), Kalindi (kalindi),
Jahnavi (jahnu-kanyka), most perfect (paripurna and purnatara), Goddess Parvati
(haimavati), and the supreme goal of life (gati). Text 51 She is unprecedented (apurva), spiritual (brahma-rupa), the protectress of
the universe (brahmanda-paripalini), the goddess who enters the material universe
(brahmanda-bhanda-madbyastha), the goddess who Herself is the material universe
(brahmanda-bhanda-rupini). Text 52 She is the goddess who is the material universe (anda-rupa), the goddess who
has entered the material universe (anda-madhyastha), the protectress of the material
universe (anda-paripalini), the goddess who is beyond the material universe (anda-bahya),
the destroyer of the material universe (anda-samhartri), and she who is dear to
Siva, Brahma, and Visnu (siva-brahma-hari-priya). Text 53 She is Lord Maha-Visnu's beloved (maha-visnu-priya), a kalpa-vrksa tree (kalpa-vrksa-rupa),
eternal (nirantara and sthira), the best (sara-bhuta), fair (gauri and gaurangi),
and Lord Siva's wife (sasi-sekhara). Text 54 She is fair as a sveta campaka flower (sveta-campaka-varnabha), splendid as
millions of moons (sasi-koti-sama-prabha), and decorated with jasmine garlands
(malati-malya-bhusadhya and malati-malya-dharini). Text 55 She is praised by Krsna (krsna-stuta) and loved by Krsna (krsna-kanta). She
enjoys pastimes in Vrndavana (vrndavana-vilasini). She is Goddess Tulasi (tulasy-adhisthatr-devi).
She carries one to the farther shore of the ocean of birth and death (samsararnava-para-da).
Text 56 She gives what is the best (sarada). She gives food (aharada). She gives water
(ambhoda). She gives fame (yasoda). She is a gopa's daughter (gopa-nandini), very
graceful (atita-gamana), fair (gauri), and kind to others (paranugraha-karini).
Text 57 She is a flooding ocean of mercy (karunarnava-sampurna and karunarnava-dharini).
She is Lord Krsna's beloved (madhavi and syama-vallabha), and she charms Lord
Krsna's heart (madhava-mano-harini). Text 58 She removes the fear of darkness (andhakara-bhaya-dhvasta). She is auspicious
(mangalya), the giver of auspiciousness (mangala-prada), the mother of all beauty
(sri-garbha), the giver of beauty (sri-prada), the queen of beauty (srisa), the
abode of beauty (sri-nivasa), and the beloved of the infallible Supreme Personality
of Godhead (acyutapriya). Text 59 She is the form of beauty (sri-rupa and sri-svarupini), the remover of beauty
(sri-hara), the giver of beauty (srida), the desire for beauty (sri-kama), the
giver of bliss to Sridama (sridamananda-datri), and dear to Sridama's master (sridamesvara-vallabha).
Text 60 She has beautiful hips (sri-nitamba). She is the beautiful queen of the gopis
(sri-ganesa). She is beautiful (sri-svarupasrita and srila). She is the Vedas
(sruti) and the activities of devotional service (sri-kriya-rupini). She devotedly
worships Sri Krsna (sri-krsna-bhajananvita). Text 61 She worships Lord Krsna (sri-radha). She is beautiful (srimati). She is the
best (srestha and srestha-rupa). She is dear to the Vedas (sruti-priya), the queen
of yoga (yogesa), the mother of yoga (yoga-mata), beyond yoga (yogatita), and
dear to the two divine persons (yuga-priya). Text 62 She is dear to yoga (yoga-priya), approached by yoga (yoga-gamya), worshiped
by the yoginis (yogini-gana-vandita), glorious as a rose (java-kusuma-sankasa),
and glorious as a pomegranate (dad imi-kusumopama). Text 63 She wears blue garments (nilambara-dhara). She is very sober and serious (dhira
and dhairya-rupa-dhara). She is seriousness (dhriti). She sits on a jewel throne
(ratna-simhasana-stha) and She is decorated with jewel earrings (ratna-kundala-bhusita).
Text 64 She wears jewel ornaments (ratnalankara-samyukta), a necklace of jewels (ratna-malya-dhara
and ratna-mala-vibhusita), and a necklace of the kings of jewels (ratnendra-sara-haradhya).
She is transcendental (para). Text 65 Her lotus feet are beautiful with sapphire ornaments (indranila-mani-nyasta-pada-padma-subha)
and She is beautiful (suci). She is the month of Karttika (karttiki), the full-moon
day (paurnamasi), the new-moon day (amavasya), and the remover of fears (bhayapaha).
Text 66 She is Lord Govinda's queen (govinda-raja-grhini) and She is worshiped by
Lord Govinda's devotees (govinda-gana-pujita). She is the queen of Vaikuntha's
king (vaikuntha-natha-grhini) and She resides in the supreme abode of Vaikuntha
(vaikuntha-paramalaya). Text 67 She is glorious in the comopany of Vaikuntha's supreme king (vaikuntha-deva-devadhya)
and She is the beautiful goddess of Vaikuntha (vaikuntha-sundari). She is languid
(mahalasa), wise (vedavati), saintly (sadhvi), and devoted to Her Lord (pati-vrata).
She is Goddess Sita (sita). Text 68 She is Goddess Durga (anna-purna). Her form is full of eternal bliss (sadananda-rupa).
She is the most beautiful (kaivalya-sundari), the giver of liberation (kaivalya-dayini),
the best (srestha), and the girl who charms Lord Gopinatha's heart (gopinatha-manohara).
Text 69 She is Lord Gopinatha's queen (gopinathesvari). She is passionate (candi).
She has the eyes of a beautiful heroine (nayika-nayananvita). She is a beautiful
heroine (nayika). She is dear to the hero Krsna (nayaka-prita). She delights the
hero Krsna (nayakananda-rupini). Text 70 She reclines on Lord Sesa (sesa, sesavati, and sesa-rupini). She is the mother
of the universe (jagad-ambika), the protectress of the cowherd people (gopala-palika),
the Lord's illusory potency (maya), and she who gives the bliss of victory (jayanandaprada).
Text 71 She is a young girl (kumari and yuvati), filled with the bliss of youthfulness
(yauvanananda), a beautiful gopi (gopa-sundari), the mother of the gopas (gopa-mata),
the daughter of King Janaka (janaki), and the girl who gives bliss to King Janaka
(janakananda-karini). Text 72 She is the Goddess who resides on Mount Kailasa (kailasa-vasini). She is the
apsara Rambha (rambha). She is a glowing lamp of renunciation (vairagyakula-dipika).
She is Lord Narayana's wife (kamala-kanta-grhini). She is the goddess of fortune
(kamala) and the abode where the goddess of fortune resides (kamalalaya). Text 73 She is the mother of the three worlds (trailokya-mata), the predominating
Deity of the universes (jagatam adhisthatri), the beloved (priya), the mother
(ambika), the beloved of Lord Siva (hara-kanta and hara-rata), and She who gives
bliss to Lord Siva (harananda-pradayini). Text 74 She is Lord Siva's wife (hara-patni), Lord Siva's beloved (hara-prita), devoted
to pleasing Lord Siva (hara-tosana-tatpara), Lord Siva's queen (haresvari), Lord
Rama's beloved (rama-rata and rama), and Lord Rama's queen (ramesvari). Text 75 She is Lord Krsna's beloved (syamala), wonderfully beautiful (citra-lekha),
the enchantress of the three worlds (bhuvana-mohini), a beautiful gopi (su-gopi
and gopa-vanita), she who gives a kingdom to the gopas (gopa-rajya-prada), and
beautiful (subha). Text 76 She is beautiful (angavapurna), the queen of the earth (maheyi), the daughter
of Matsyaraja (matsya-raja-suta), saintly (sati), a young girl (kaumari), Lord
Nrsimha's beloved goddess of fortune (narasimhi), Lord Varaha's beloved (varahi),
and the mother of the nine Durgas (nava-durgika). Text 77 She is fickle (cancala and cancalamoda), appears to be a human girl (nari),
is the most beautiful girl in the worlds (bhuvana-sundari), stopped Daksa's yajna
(daksa-yajna-hara), is Daksa's daughter (daksi and daksa-kanya), and has beautiful
eyes (su-locana). Text 78 She is beautiful (rati-rupa), delightful (rati-prita and rati-prada), the
most delightful (rati-srestha) happiness (rati), the goddess who stays in Laksmana's
home (laksmana-geha-stha), free from the world of matter (viraja), and the queen
who rules the worlds (bhuvanesvari). Text 79 She has countless transcendental abodes (sankhaspada). She is Lord Hari's
wife (harer jaya). She is worshiped by Her in-laws (jamatr-kula-vandita). She
is beautiful as a bakula flower (bakula) and fragrant as a bakula flower (bakulamoda-dharini).
She is the Yamuna river (yamuna) and the goddess of victory (jaya). Text 80 She is the goddess of victory (vijaya), the wife of the Lord of victory (jaya-patni),
the beloved of He who broke the yamalarjuna trees (yamalarjuna-bhanjini), the
queen of the crooked and deceptive (vakresvari), graceful (vakra-rupa), and a
girl expert at crooked glances (vakra-viksana-viksita). Text 81 She is unconquerable (aparajita), the queen of the universes (jagannatha),
she who controls the king of the universes (jagannathesvari), renounced (yati),
a goddess who lives in the celestial worlds (khecari khecara-suta), and one who
brings others to the celestial worlds (khecaratva-pradayini). Text 82 She rests on Lord Visnu's chest (visnu-vaksah-sthala-stha) and is rapt in
meditation on Lord Visnu (visnu-bhavana-tatpara). She is beautiful as millions
of moons (candra-koti-sugatri) and Her moonlike face is very beautiful (candranana-manohari).
Text 83 She should be served with devotion (seva-sevya). She is Lord Siva's beloved
(siva). She is patience (ksema), patient (ksema-kari), a beautiful girl (vadhu),
the wife of the Yadavas' king (yadavendra-vadhu), the object of devotional service
(sevya), a great devotee of Lord Siva (siva-bhakta), and Lord Siva's companion
(sivanvita). Text 84 She is liberated (kevala), free from the fruits of karma (nisphala), subtle
(suksma), terrifying (maha-bhima), the giver of fearlessness (abhayaprada), the
sustainer (jimuta-rupa), Lord Visnu's beloved (jaimuti), and the girl who delights
Lord Visnu (jitamitra-pramodini). Text 85 She is Lord Gopala's beloved (gopala-vanita), dear to King Nanda (nanda),
of noble birth (kulaja), the resident of a king's palace (indra-nivasini), glorious
(jayanti), a girl who stays by the Yamuna (yamunangi), and a girl who pleases
the Yamuna (yamuna-tosa-karini). Text 86 She breaks and destroys the sins of Kali-yuga (kali-kalmasa-bhanga and kali-kalmasa-nasini).
She is expert at enjoying pastimes of quarreling with Lord Krsna (kali-kalmasa-rupa).
She brings Lord Krsna eternal bliss (nityananda-kari). She is kindness personified
(krpa). Text 87 She is merciful (krpavati), born in a very respectable and noble family (kulavati),
the goddess who resides on Mount Kailasa (kailasacala-vasini), beautiful (vama-devi
and vama-bhaga), and she who delights Lord Govinda (govinda-priya-karini). Text 88 She is the daughter of Nagaraja (nagendra-kanya), the queen of yoga (yogesi)
a performer of yoga (yogini), yoga personified (yoga-rupini), the perfection of
yoga (yoga-siddha), the perfection of yoga personified (siddha-rupa), and she
who resides in a sacred place (siddha-ksetra-nivasini). Text 89 She is the predominating Deity of sacred places (ksetradhisthatr-rupa), beyond
all places in this world (ksetratita), born in a noble family (kula-prada), and
the giver of happiness to Lord Kesava (kesavananda-datri and kesavananda-dayini).
Text 90 She is Lord Kesava's beloved (kesava, kesava-prita, kesavi, and kesava-priya),
the enjoyer of the rasa-dance pastimes (rasa-krida-kari), the girl who stays in
the rasa-dance arena (rasa- vasini), and the beautiful girl of the raasa dance
(rasa-sundari). Text 91 She stays in Gokula (gokulanvita-deha), gives residence in Gokula to others
(gokulatva-pradayini), has a name beautiful as a a lavangha flower (lavanga-namni),
is amorous (narangi), and is the transcendental decoration of amorous Krsna (naranga-kula-mandana).
Text 92 She is anointed with ela, lavanga, karpura and many other fragrances (ela-lavanga-karpura-mukha-vasa-mukhanvita),
is the most exalted of young girls (mukhya), gives the most valuable thing (mukhya-prada),
has the most beautiful form (mukhya-rupa), and lives in the best abode (mukhya-nivasini).
Text 93 She is Lord Narayana's beloved (narayani). She is supremely merciful (krpatita,
karunamaya-karini, karunya, and karuna). She is the sacred place Gokarna (gokarna),
Karna (karna), and Naga-karnika (naga-karnika). Text 94 She is graceful (sarpini), born in a noble family (kaulini), a resident of
holy places (ksetra-vasini), the mother of the universes (jagad-anvaya), an ascetic
(jatila), crooked (kutila), beauitful (nila and subha), and dressed in blue garments
(nilambaradhara). Text 95 She is dressed in blue garments (nilambara-vidhatri). She is Lord Siva's beloved
(nilakantha-priya). She is beautiful (bhagini, bhagini, and bhogya), Lord Krsna's
happiness (krsna-bhogya), and the queen of transcendental opulences (bhagesvari).
Text 96 She is Lord Balarama's queen (balesvari), worshiped by Lord Balarama (balaradhya),
beautiful (kanta and rupavati), a girl with beautiful hips (kanta-nitambini nitambini),
youthful (yuvati), and Lord Krsna's beloved (krsna-pivari). Text 97 She is amorous (vibhavari). She holds a stick (vetravati). She is slender
(sankata). Her hair is curly (kutilalaka). She is Lord Narayana's beloved (narayana-priya).
She resides on a hill (salila). With the movements of Her mouth She ecnhants Lord
Krsna (srkkani-parimohita). Text 98 With a glance She enchants Lord Krsna (drk-pata-mohita). She eats breakfast
early (pratar-asini) and churns butter (navanitika). She is young (navina nava-nari),
and she is splendid as a naranga fruit (ca naranga-phala-sobhita). Text 99 She is splendid as gold (haimi). Her face is golden (hema-mukhi). Her face
is like the moon (candra-mukhi). She is beautiful as the moon (sasi-su-sobhana),
like a graceful half-moon (ardha-candra-dhara), dear to moonlike Krsna (candra-vallabha),
a beautiful young girl (rohini), and splendid as the night (tami). Text 100 She became the beloved of Lord Matsya and delighted the timingilas (timingla-kulamoda-matsya-rupanga-harini).
She is the mother of all living entities (karani sarva-bhutanam). She is beyond
all material duties (karyatita). She is a beautiful young girl (kisorini). Text 101 She is youthful Krsna's beloved (kisora-vallabha). She has beautiful hair
(kesa-karika). She is passionate (kama-karika), the queen of amorous pastimes
(kamesvari), expert at amorous pastimes (kama-kala), and the lamp that splendidly
shines on the Yamuna's shore (kalindi-kula-dipika). Text 102 She has made Her home on the Yamuna's shore (kalindatanaya-tira-vasini and
tira-gehini). She is fond of drinking kadambari nectar (kadambari-pana-para).
She is fragrant with many flowers (kusumamoda-dharini). Text 103 She is like a kumuda flower (kumuda). She is pleased by the kumuda flowers
(kumudananda). She is Lord Krsna's queen (krsnesi) and passionate lover (kama-vallabha).
She is an expert logician (tarkali). She is glorious (vaijayanti). Her form is
like a nimba or a pomegranate tree (nimba-dadima-rupini). Text 104 She is fond of the bilva tree (bilva-vrksa-priya). She is Lord Krsna's garment
(krsnambara). Her breasts are like bilva fruits (bilvopama-stani). Her form is
like a bilva tree (bilvatmika and bilva-vapuh). She stays under a bilva tree (bilva-vrksa-nivasini).
Text 105 She pleases tulasi (tulasi-tosika). She pleases Taitilananda (taitilananda-paritosika).
She is decorated with gaja pearls (gaja-mukta, maha-mukta, and maha-mukti-phala-prada).
Text 106 She is is charming and passionate (ananga-mohini). She is Lord Krsna's transcendental
potency (sakti-rupa and sakti-svarupini). She is the personification of five transcendental
potencies (panca-sakti-svarupa). She is filled with the happiness of youth (saisavananda-karini).
Text 107 She is graceful as an elephant (gajendra-gamini). She is a flowering vine
of beauty (syama-lata) and a flowering vine of passionate desires (ananga-lata).
She is the personification of feminine power (yosit-sakti-svarupa) and feminine
bliss (yosid-ananda-karini). Text 108 She passionately loves Lord Krsna (prema-priya). She is the form of all transcendental
love (prema-rupa). She is an ocean filled with waves of transcendental love (premananda-tarangini).
She is the giver of transcendental love (prema-hara and prema-datri). She is full
of the power of transcendental love (prema-saktimayi). Text 109 She loves Lord Krsna (krsna-premavati). She is fortunate (dhanya). She is
an ocean filled with waves of love for Lord Krsna (krsna-prema-tarangini). She
gives loving devotional service (prema-bhakti-prada). She is transcendental love
(prema). She is an ocean filled with waves of the bliss of transcendental love
(premananda-tarangini). Text 110 Her limbs are filled with amorous playfulness (prema-krida-paritangi). She
is an ocean filled with waves of loving devotional service (prema-bhakti-tarangini).
She gives a great wealth of transcendental love (premartha-dayini). She is fair
(sarvasveta), and She is an ocean of eternity (nitya-tarangini). Text 111 She is expert at flirting with Lord Krsna (hava-bhavanvita). She is Lord Siva's
beloved (raudra). She delights Lord Siva (rudrananda-prakasini). She is fair (kapila).
She is the shackle that binds Lord Krsna (srnkhala). She carefully braids Her
hair (kesa-pasa-sambandhini). She carries a jug (ghati). Text 112 She lives in a cottage (kutira-vasini). She is Goddess Durga (dhumra). Her
hair is dark as smoke (dhumra-kesa). She resides in the milk-ocean (jalodari).
She has descended to the material world (brahmanda-gocara). Her form is spiritual
(brahma-rupini). She is full of transcendental love (bhava-bhavini). Text 113 She destroys the cycle of repeated birth and death (samsara-nasini). She is
Lord Siva's beloved (saiva). She bears the pleasing fragrance of saivala (saivalananda-dayini).
She is pleasantly cool (sisira), Her complexion is golden (hema-ragadbya), Her
form is glorious as a cloud (megha-rupa), and She is very beautiful (ati-sundari).
Text 114 She is beautiful (manorama), quick (vegavati and vegadhya), eloquent in speaking
the Vedas (veda-vadini), merciful (dayanvita, dayadhara, and daya-rupa), and the
proper object of devotional service (susevini). Text 115 She meets youthful Krsna (kisora-sanga-samsarga), Her face is a brilliant
moon (gaura-candranana), She is a crescent moon (kala), Her face is a full moon
(kaladhinatha-vadana), and She is glorious as a full moon (kalanathadhirohini).
Text 116 She is renounced (viraga-kusala), Her complexion is golden (hema-pingala),
She is decorated with golden ornaments (hema-mandana), She goes to Bhandiravana
and Talavana (bhandira-talavana-ga), She catches the fish that is Sri Krsna (kaivarti),
She is a beautiful young girl (pivari), and She is graceful (suki). Text 117 Her virtues are beyond the power of Sukadeva Gosvami to describe (sukadeva-gunatita),
She is dear to Sukadeva Gosvami (sukadeva-priya), She is friendly (sakhi), She
picks up the fallen and unhappy (vikalotkarsini), She is a treasure-house of transcendental
opulences (kosa), and She is dressed in elegant silk garments (kauseyambara-dharini).
Text 118 She is a treasure-house of transcendental opulences (kosavari and kosa-rupa),
the mother of the universes (jagad-utpatti-karika), the creature and maintainer
of the universes (srsti-sthiti-kari), and the destroyer of the universes (samharini
and samhara-karini). Text 119 Her hair is dark moss (kesa-saivala-dhatri), and Her limbs are moons (candra-gatri).
She is very gentle and delicate (su-komala), She is anointed with lotus cosmetics
(padmangaraga-samraga), and She has a home in the Vindhya Hills (vindhyadri-parivasini).
Text 120 She has a home in the Vindhya Hills (vindhyalaya), is the intimate friend
of Lord Krsna (syama-sakhi), is friendly (sakhi), loves the world (samsara-ragini),
existed in the past (bhuta), will continue to exist in the future eternally (bhavisya),
and exists in the present (bhavya). Her limbs are beautiful (bhavya-gatra), and
She is beyond the material world of repeated birth and death (bhavatiga). Text 121 She puts an end to the cycle of repeated birth and death (bhava-nasanta-karini),
Her form is spiritual and subtle (akasa-rupa), She is beautifully dressed (su-vesini),
She left the arena of amorous pastimes (rati-ranga-parityaga, and She enjoys the
happiness of amorous pastimes (rati-vega and rati-prada). Text 122 She is splendid and powerful (tejasvini and tejo-rupa), gives the path of
liberation (kaivalya-patha-da), is beautiful (subha), is the cause of liberation
(mukti-hetur), jumps over impersonal liberation (mukti-hetu-langhini), and is
tolerant of offenses (langhana-ksama). Text 123 She has large eyes (visala-netra), comes from an exalted family (vaisali,
visala-kula-sambhava, visala-grha-vasa, and visala-vadari), and is transcendental
happiness personified (rati). Text 124 By serving Her one crosses beyond the world of repeated birth and death (bhakty-atita),
She is the goal of devotional service (bhakta-gati), She is devotional service
(bhaktika), She gives auspicious devotional service (siva-bhakti-da), She is an
auspicious potency of the Lord (siva-sakti-svarupa), and She enjoys pastimes as
the beloved who is half the body of the auspicious Lord (sivardhanga-viharini).
Text 125 She is fragrant as a sirisa flower (sirisa-kusumamoda), splendid as a sirisa
flower (sirisa-kusumojjvala), soft as a sirisa flower (sirisa-mrdhvi), glorious
as a sirisa flower (sairisi), and beautiful as a sirisa flower (sirisa-kusumakrti).
Text 126 She stays at Lord Visnu's left side (vamanga-harini visnoh), She is filled
with the auspicious happiness of devotional service (siva-bhakti-sukhanvita),
She is defeated by Lord Krsna (vijita), She is fragrant (vijitamoda), She is the
spiritual sky (gagana), and She is pleased by Her companions (gana-tosita). Text 127 She is Lord Hayagriva's beloved (hayasya), Heramba's daughter (heramba-suta),
the demigods' mother (gana-mata), the queen of happiness (sukhesvari), the destroyer
of sufferings (duhkha-hantri and duhkha-hara), and the goddess who grants everything
Her servants wish (sevitepsita-sarvada). Text 128 She gives omniscience (sarvajnatva-vidhatri). She stays in Her family's place
(kula-ksetra-nivasini). She is a lavanga flower (lavanga). She is the Pandavas'
friend (pandava-sakhi). She stays with Her friends (sakhi-madhya-nivasini). Text 129 She stays in the village of Vraja (gramya). She is glorified in song (gita).
She is the holy city of Gaya (gaya). She is approached by the devotees (gamya).
She cannot be approached by non-devotees (gamanatita-nirbhara). All Her limbs
are very beautiful (sarvanga-sundari). She is the Ganges (ganga and ganga-jalamayi).
Text 130 She is said to be the Ganges (gangerita). Her body is pure and transcendental
(puta-gatra). She is a lamp shining in a pure family (pavitra-kula-dipika). She
is rich with pure virtues and noble character (pavitra-guna-siladhya). She gives
pure transcendental bliss (pavitrananda-dayini). Text 131 She is rich with the most exalted pure virtues (pavitra-guna-simadhya). She
is a lamp shining in a pure family (pavitra-kula-dipani). She trembles (kampamana).
She is the beloved of He who killed Kamsa (kamsa-hara). She has a home in the
Vindhya Hills (vindhyacala-nivasini). Text 132 She is the queen of Govardhana Hill (govardhanesvari). She smiles on Govardhana
Hill (govardhana-hasya). She is Lord Haragriva's beloved (hayakrti and haya) and
Lord Matsya's beloved (minavatara and minesi). She is the queen of the spiritual
sky (gaganesi). She is an amorous girl (gaji). Text 133 She is beautiful as a doe (harini). She is captivating (harini). She wears
a beautiful necklace (hara-dharini). Her form is golden (kanakakrti). She is splendid
as lightning (vidyut-prabha). She is the mother of the brahmanas (vipra-mata),
the mother of the gopas (gopa-mata). and the queen of Gaya (gayesvari). Text 134 She is the queen of the surabhi cows (gavesvari, gavesi, and gavisi). She
lives in the cowherd village of Vraja (gavi-vasini). She knows the real goal of
life (gati-jna). Her glories are sung in beautiful songs (gita-kusala). She stopped
the king of the demons (danujendra-nivarini). Text 135 She gives liberation (nirvana-datri). She is liberated (nairvani). She is
an expert logician (hetu-yukta). She is the queen of Gaya (gayottara). She lives
on a mountain (parvatadhinivasa). She brings beauty and auspiciousness to Her
home (nivasa-kusala). Text 136 She is beautiful with renunciation (sannyasa-dharma-kusala). She is the queen
of renunciation (sannyasis (sannyasesi). Her face is like autumn (saran-mukhi).
Her face is an autumn moon (sarac-candra-mukhi). She is a necklace worn by Lord
Krsna (syama-hara). She lives in a sacred place (ksetra-nivasini). Text 137 The melodies of vasanta-raga fill Her with amorous desires (vasanta-raga-samraga).
Her form is filled with the desires of spring (vasanta-vasanakrti). Sometimes
She has four arms (catur-bhuja), and sometimes six arms (sad-bhuja). She has two
arms (dvi-bhuja) and Her complexion is fair (gaura-vigraha). Text 138 She is the beloved of thousand-headed Lord Ananta Sesa (sahasrasya). She laughs
(vihasya). Her face is very expressive (mudrasya). She fills Lord Krsna with amorous
passion (mada-dayini). She is more dear to Him than life (prana-priya, prana-rupa,
and prana-rupini). She appears before Her devotees (apavrta). Text 139 She pleases Lord Krsna (krsna-prita and krsna-rata). She is devoted to pleasing
Lord Krsna (krsna-tosana-tat-para). She loves Lord Krsna (krsna-prema-rata and
krsna-bhakta). She gives Her devotees the fruits of their service (bhakta-phala-prada).
Text 140 She loves Krsna (krsna-prema and prema-bhakta). She gives others devotion
to Lord Krsna (hari-bhakti-pradayini). She is present in the form of Lord Caitanya
(caitanya-rupa and caitanya-rupini). She is dear to Lord Caitanya (caitanya-priya).
Text 141 She manifests the terrible form of Durga-devi (ugra-rupa), where She sits
on Lord Siva's lap (siva-kroda). She sits on Lord Krsna's lap (krsna-kroda). She
rests on the milk-ocean (jalodari). She descends to the material world (mahodari).
She happily lives in a great forest that is like an unapproachable fortress (maha-durga-kantara-sustha-vasini).
Text 142 She is glorious as a host of moons (candravali and candra-kesi). She is an
ocean the moon of Sri Krsna fills with waves of love (candra-prema-tarangini).
She was born from the churning of the milk-ocean (samudra-mathanodbhuta) and She
resides on the ocean of milk (samudra-jala-vasini). Text 143 Her form is an ocean of nectar (samudramrta-rupa). She resides on the milk-ocean
(samudra-jala-vasika). She carefully braids Her hair (kesa-pasa-rata). She is
sleep (nidra), hunger (ksudha), and an ocean filled with waves of love (prema-tarangika).
Text 144 Her form is glorious as a blade of durva grass (durva-dala-syama-tanu and
durva-dala-tanu-ccbavi). She is hero Krsna's beloved (nagara). She is His passionate
heroine (nagari-raga). She delights the hero Krsna (nagarananda-karini). Text 145 She earnestly embraces the hero Krsna (nagaralingana-para). She is happy to
embrace the hero Krsna (nagarangana-mangala). She is very humble (ucca-nica).
She is Goddess Parvati (haimavati). She is Lord Krsna's beloved (priya). She is
an ocean filled with waves of love for Lord Krsna (krsna-taranga-da). Text 146 Her body is expert at lovingly embracing Lord Krsna (premalingana-siddhangi).
She is perfect (siddha). She enjoys transcendental pastimes (sadhya-vilasika).
She is the mother of auspiciousness and bliss (mangalamoda-janani). She wears
a glorious belt and is scented with a sweet fragrance (mekhalamoda-dharini). Text 147 Her limbs are decorated with tinkling jewel ornaments (ratna-manjira-bhusangi).
She is the ornament that decorates Her jewel ornaments (ratna-bhusana-bhusana).
She wears a garland of ketaki flowers (jambala-malika). Lord Krsna is Her life-breath
(krsna-prana). She has surrendered Her life to Lord Krsna (prana-vimocana). Text 148 She is truthful (satya-prada and satyavati). She gives the bliss of devotional
service (sevakananda-dayika). She is the mother of the universe (jagad-yoni and
jagad-bija). She is decorated with wonderful and colorful jewels (vicitra-mani-bhusana).
Text 149 She is the beloved of Lord Radharamana (radha-ramana-kanta), the perfect object
of worship (radhya), and the personification of devotional service (radhana-rupini).
She resides on Kailasa Hill (kailasa-vasini). She has dedicated Her life and everything
She has to Lord Krsna (krsna-prana-sarvasva-dayini). Text 150 She devotedly serves Lord Krsna's incarnations (krsnavatara-nirata). She gives
Lord Krsna's devotees the fruits of their services (krsna-bhakta-phalarthini)
and whether they ask for it or not She gives them transcendental bliss (yacakayacakananda-karini).
She gloriously appears before they who offer prayers to Her (yacakojjvala). Text 151 She is decorated with ornaments that decorate Lord Hari's ornaments (hari-bhusana-bhusadhya).
She is blissful (ananda-yukta). She is half of Lord Lord Krsna (ardra-pada-ga).
She expertly beats the rhythm hai hai (hai-hai-tala-dhara) and the rhythm thai
thai (thai-thai-sabda-sakti-prakasini). Text 152 She expertly sings "Oh! Oh!" (he-he-sabda-svarupa and hi-hi-vakya-visarada).
She fills the world with bliss (jagad-ananda-kartri). She is expert at enjoying
intense transcendental bliss (sandrananda-visarada). Text 153 She is wise and learned (pandita). She has the virtues of the wise (pandita-guna).
She delights the wise (panditananda-karini). She protects the devotees (paripalana-kartri).
She enjoys transcendental pastimes in Her home (sthiti-vinodini). Text 154 She is eloquent (samhara-sabdadhya). She enchants the wise (vidvaj-jana-manohara).
She is the mother of happiness for the wise (vidusam priti-janani). She increases
the love the wise feel for Lord Krsna (vidvat-prema-vivardhini). Text 155 She is the queen of words (nadesi). She is eloquent words personified (nada-rupa).
She concisely speaks a droplet of words (nada-bindu-vidharini). She stays in a
place far beyond the material realm (sunya-sthana-sthita). She stays under a tree
far beyond the material realm (sunya- rupa-padapa-vasini). Text 156 She performs the vow of Karttika-vrata (karttika-vrata-kartri). She takes
away material desires (vasana-harini). She resides on the milk-ocean (jala-saya
and jala-tala) and on a hill (sila-tala-nivasini). Text 157 She will show Her mercy to the most insignificant creature (ksudra-kitanga-samsarga).
She cures the disease born of contact with the material energy (sanga-dosa-vinasini).
She is more beautiful than many millions of Kamadevas (koti-kandarpa-lavanya and
kandarpa-koti-sundari). Text 158 She is the mother of millions of Kamadevas (kandarpa-koti-janani). She gives
the seed of the desire to attain Lord Krsna (kama-bija-pradayini). She is expert
in the science of amorous pastimes (kama-sastra-vinoda and kama-sastra-prakasini).
Text 159 She is an amorous girl (kama-prakasika and kamini). She grants the eight mystic
perfections, beginning with anima (animady-asta-siddhi-da). She is in control
of Her senses (yamini) and She is the leader of all restrained, self-controlled
girls (yamini-natha-vadana and yaminisvari). Text 160 She gives the results of Vedic sacrififces (yaga-yoga-hara). She gives sense
gratification and liberation (bhukti-mukti-datri). She gives gold (hiranya-da).
As Durga-devi, She wears a garland of skulls (kapala-malini). She is a goddess
(devi). Her form is splendid and glorious (dhama-rupini). She gives what has never
been given before (apurva-da). Text 161 She is merciful (krpanvita), virtuous (guna), and the most important (gaunya).
She gives a result that is beyond the three modes of material nature (gunatita-phala-prada).
She kills the kusmandas, bhutas, and vetalas (kusmanda-bhuta-vetala-nasini). She
is glorious like autumn (saradanvita). Text 162 She is pleasingly cool (sitala). She has a great variety of virtues (savala).
She is happiness (hela) and playfulness (lila). She is beautiful and auspicious
(lavanya-mangala). She is an earnest student (vidyarthini). She is known by the
devotees (vidyamana). She is knowledge personified (vidya and vidya-svarupini).
Text 163 She is the science of logic (anviksiki), the Vedas personified (sastra-rupa),
the teacher of the Vedas' final conclusion (sastra-siddhanta-karini, the beloved
of Lord Sesa (nagendra), the mother of the snakes (naga-mata) and playful and
happy (krida-kautuka-rupini). Text 164 She meditates on Lord Hari (hari-bhavana-sila), and is dedicated to pleasing
Lord Hari (hari-tosana-tat-para). She is Lord Hari's life and soul (hari-prana),
Lord Siva's life and soul (hara-prana and siva-prana), and Lord Siva's companion
(sivanvita). Text 165 She destroys the ocean of hellish sufferings (narakarnava-samhantri and narakarnava-nasini).
She is the queen of humans (naresvari), is beyond the world of humans (naratita),
should be served by humans (nara-sevya), and is like an ordinary human girl (narangana).
Text 166 For Yasoda's son She is more dear than life (yasodanandana-prana-vallabha).
She is dear to Lord Hari (hari-vallabha). She delights Yasoda's son (yasodanandanaramya).
She is the queen of Yasoda's son (yasodanandanesvari). Text 167 She enjoys pastimes with Yasoda's son (yasodanandanakrida), sits on the lap
of Yasoda's son (yasoda-kroda-vasini), is the life and soul of Yasoda's son (yasodanandana-prana),
and fulfills the desires of Yasoda's son (yasodanandanarthada). Text 168 She is affectionate (vatsala), expert (kausala), beautiful (kala), and an
ocean of mercy (karunarnava-rupini). She is heavenly opulence (svarga-laksmi)
and earthly opulence (bhumi-laksmi). She is Draupadi (draupadi), who is dear to
the Pandavas (pandava-priya). Text 169 She is Arjuna's friend (arjuna-sakhi), a resident of the earth (bhaumi), very
exalted (bhaimi), born in an exalted family (bhima-kulodvaha), a resident of the
material worlds (bhuvana), charming (mohana), slender (ksina), and fond of betelnuts
(panasakta-tara). Text 170 She begs for betelnuts (panarthini), is Lord Sri Krsna's betelnut cup (pana-patra),
and gives the happiness of chewing betelnuts (pana-pananda-dayini). She dutifully
churns milk (dugdha-manthana-karmadhya and dugdha-manthana-tat-para). Text 171 Lord Krsna asks for Her jug of yogurt (dadhi-bhandarthini). She becomes angry
at Krsna (krsna-krodhini). Sheb is a delightful girl (nandanangana) anointed with
ghee (ghrta-lipta), carring buttermilk (takra-yukta), and eager to cross to the
Yamuna's other shore (yamuna-para-kautuka). Text 172 She speaks wonderful and colorful words (vicitra-kathaka). Her words mock
Krsna (krsna-hasya-bhasana-tat-para). She is surrounded by the gopis (gopanganavestita).
She yearns for Lord Krsna's company (krsna-sangarthini). Text 173 She is attached to the rasa dance (rasasakta) and She enjoys the rasa dance
(rasa-rati). She is attached to drinking asava nectar (asavasakta-vasana). Her
complexion is fair (haridra and harita) and She is charming (harini). She brings
bliss to the heart (anandarpita-cetana). Text 174 She faints with love of Krsna (niscaitanya and nisceta) and becomes like a
golden doll made of wood (daru-haridrika). She is Subala's sister (subalasya svasa),
and Krsna's wife (krsna-bharya). She is very eloquent (bhasati-vegini). Text 175 She is Sridama's friend (sridamasya sakhi). She is glorious (dama-damini and
dama-dharini). She is Parvati (kailasini). She has beautiful hair (kesini). She
wears blue garments (harid-ambara-dharini). Text 176 She stays by Lord Krsna's side (hari-sannidhya-datri). She is very happy to
stay with Lord Krsna (hari-kautuka-mangala). She gives Lord Hari (hari-prada)
and She is the door to Lord Hari (hari-dvara). She resides by the Yamuna (yamuna-jala-vasini).
Text 177 She gives victory (jaitra-prada). She has conquered Her desires (jitarthi).
She is expert and intelligent (catura and caturi). She is darkness (tami and tamisra).
She is austerity (atapa-rupa). She is ferocious (raudra-rupa). She is famous (yaso-'rthini).
Text 178 She yearns to associate with Lord Krsna (krsnarthini). She is an expansion
of Lord Krsna (krsna-kala). She delights Lord Krsna (krsnananda-vidhayini). She
yearns to associate with Lord Krsna (krsnartha-vasana), and She passionately loves
Lord Krsna (krsna-ragini and bhava-bhavini). Text 179 She has no desire except to associate with Lord Krsna (krsnartha-rahita).
She is devoted to Lord Krsna (bhakta). She gives happiness and auspiciousness
to the devotees (bhakta-bhukti-subha-prada). Separated from Lord Krsna (sri-krsna-rahita),
She becomes very poor and wretched (dina). This happens when She is separated
from Lord Hari (virahini hareh). Text 180 She stays in Mathura (mathura). When He stays in the home of Mathura's king,
Lord Krsna always thinks of Her (mathura-raja- geha-bhavana-bhavana). She is happy
when She can think of Lord Krsna (sri-krsna-bhavanamoda). She is mad with love
for Lord Krsna (unmada-vidhayini). Text 181 She is agitated with the desire to attain Lord Krsna (krsnartha-vyakula).
She is the beloved of Lord Siva, who wears a deerskin (krsnasara-carma-dhara).
She is beautiful (subha). She is worshiped by Kuvera (alakesvara-pujya) and She
is dear to Kuvera's master, Lord Siva (kuveresvara-vallabha). Text 182 She gives great wealth (dhana-dhanya-vidhatri). She is Lord Krsna 's wife
(jaya). Her form is spiritual (kaya). She is the beloved of Lord Hayagriva (haya
and hayi). She is the sacred syllable Om (pranava), the queen of the sacred syylable
Om (pranavesi), and the personification of the sacred syllable Om (pranavartha-svarupini).
Text 183 She is the other half of Lord Visnu, Lord Siva, and Lord Brahma (brahma-visnu-sivardhanga-harini).
She is Lord Siva's beloved (saiva-simsapa). She kills the demonesses (raksasi-nasini).
She kills the bhutas and pretas (bhuta-preta-prana-vinasini). Text 184 She fulfills all desires (sakalepsita-datri). She is Saci (saci). She is saintly (sadhvi). She is Arundhati (arundhati). She is faithful to Her husband (pati-vrata). Her husband is Her very life (pati-prana). She delights in Her husband's words (pati-vakya-vinodini). She has the power to do anything (asesa-sadhani). All Her desires are automatically fulfilled (kalpa-vasini and kalpa-rupini).
(The Names, arranged in alphabetical order, are placed first and the Text Number follows it.) Abhayaprada, 84 * Abhistada, 21 * Acyutapriya, 58 * Aharada, 56 * Akasa-rupa, 121 * Alakesvara-pujya, 181 * Amavasya, 65 * Ambhoda, 56 * Ambika, 73 * Amoha, 29 * Anamsa, 46 * Ananda-yukta, 151 * Anandaprada, 70 * Anandarpita-cetana, 173 * Ananga-lata, 107 * Ananga-mohini, 106 * Anda-bahya, 53 * Anda-madhyastha, 53 * Anda-paripalini, 53 * Anda-rupa, 53 * Anda-samhartri, 53 * Andhakara-bhaya-dhvasta, 58 * Anga-harini, 100 * Angara-purna, 76 * Animady-asta-siddhi-da, 159 * Anna-purna, 68 * Anuttama, 19 * Anuttara, 32 * Anviksiki, 163 * Aparajita, 23, 81 * Apavrta, 138 * Apurva, 51 * Apurva-da, 160 * Ardha-candra-dhara, 99 * Ardra-pada-ga, 151 * Arjuna-sakhi, 169 * Arundhati, 184 * Asavasakta-vasana, 173 * Asesa-sadhani, 184 * Asoka, 20 * Atapa-rupa, 177 * Ati-sundari, 113 * Atita-gamana, 56 * Atita-guna, 44 Badhu-rupa, 41 * Bakula, 79 * Bakulamoda, 79 * Balaradhya, 96 * Balesvari, 96 * Bara, 104 * Bhagesvari, 95 * Bhagini, 95 * Bhaimi, 169 * Bhakta, 139, 179 * Bhakta-bhukti-subha-prada, 179 * Bhakta-gati, 124 * Bhakta-kalpa-drumatita, 44 * Bhakta-phala-prada, 139 * Bhaktananda-pradayini, 43 * Bhakti-gamya, 43 * Bhakti-priya, 43 * Bhaktika, 124 * Bhakty-atita, 124 * Bhama, 49 * Bhandira-talavana-ga, 116 * Bharati, 41 * Bharya, 174 * Bhasati-vegini, 174 * Bhaumi, 169 * Bhava-bhavini, 112, 178 * Bhava-nasanta-kariny, 121 * Bhavatiga, 120 * Bhavisya, 120 * Bhavya, 120 * Bhavya-gatra, 120 * Bhayapaha, 65 * Bhima-kulodvaha, 169 * Bhogya, 95 * Bhranti, 40 * Bhukti, 160 * Bhumi, 168 * Bhuta, 120, 184 * Bhuvana, 169 * Bhuvana-mohini, 75 * Bhuvana-sundari, 77 * Bhuvanesvari, 78 * Bilva-vapuh, 104 * Bilva-vrksa-nivasini, 104 * Bilva-vrksa-priya, 104 * Bilvatmika, 104 * Bilvopama-stani, 104 * Brahma, 112 * Brahma-patni, 36 * Brahma-rupa, 51 * Brahma-visnu-sivardhanga, 183 * Brahmaloka-pratisthita, 49 * Brahmanda-bhanda-madbyastha, 51 * Brahmanda-bhanda-rupini, 51 * Brahmanda-gocara, 112 * Brahmanda-paripalini, 51 * Buddhi, 43 Caitanya, 140 * Caitanya-rupa, 140 * Caitanya-rupini, 140 * Cancala, 77 * Cancalamoda, 77 * Candi, 69 * Candra, 99 * Candra-gatri, 119 * Candra-kesi, 143 * Candra-koti-sugatri, 82 * Candra-prema-tarangini, 143 * Candranana-manohari, 82 * Candravali, 143 * Catur-bhuja, 137 * Catura, 177 * Caturi, 177 * Citra, 27 * Citra-lekha, 75 * Citra-malini, 30 * Citra-rupini, 27 Dadhi-bhandarthini, 171 * Dadimi-kusumopama, 62 * Daksa-kanya, 48, 77 * Daksa-yajna-hara, 77 * Daksi, 77 * Dama, 175 * Dama-dharini, 175 * Damini, 175 * Damodara-priya, 13 * Danujendra-nivarini, 134 * Daru-haridrika, 174 * Daya, 40 * Daya-rupa, 115 * Dayadhara, 115 * Dayanvita, 115 * Deva-mata, 48 * Devari-kula-mardini, 33 * Devi, 33, 47, 160 * Dhairya-rupa-dhara, 63 * Dhama-rupiny, 160 * Dhana-dhanya-vidhatri, 182 * Dhanya, 109 * Dharini, 79, 133 * Dhatranandapradayini, 25 * Dhatri, 42 * Dhira, 63 * Dhrti, 33, 63 * Dhumra, 112 * Dhumra-kesa, 112 * Dina, 179 * Dipa-datri, 32 * Dipa-priya, 32 * Draupadi, 168 * Drk-pata-mohita, 98 * Dugdha-manthana-karmadhya, 170 * Dugdha-manthana-tat-para, 170 * Duhkha-hantri, 32, 127 * Duhkha-hara, 127 * Duhkha-kartri, 32 * Durba-dala-tanu-ccbavih, 144 * Durga, 46 * Durgati-nasini, 46 * Durva-dala-syama-tanuh, 144 * Dvaraka-vasini, 42 * Dvi-bhuja, 137 Eka, 46 * Ekanga, 36 * Ela-lavanga-karpura, 92 Gagana, 126 * Gaganesi, 132 * Gaja-mukta, 105 * Gajendra-gamini, 107 * Gaji, 132 * Gamanagamana-priya, 16 * Gamanatita-nirbhara, 129 * Gamya, 129 * Gana-mata, 127 * Gana-tosita, 126 * Ganadhyaksa, 19 * Ganga, 129 * Ganga-jalamayi, 129 * Gangerita, 130 * Gati, 50 * Gati-jna, 134 * Gati-nistha, 29 * Gati-prada, 16, 29 * Gatimatam-dhatri, 24 * Gati, 19, 21, 24 * Gaunya, 161 * Gaura-candranana, 115 * Gaura-vigraha, 137 * Gaurangi, 53 * Gauri, 53, 56 * Gavadhyaksa, 19 * Gavam, 19 * Gavesi, 134 * Gavesvari, 134 * Gavi-vasini, 134 * Gavisi, 134 * Gaya, 129 * Gayatri, 20 * Gayesvari, 133 * Gayottara, 136 * Geha-bhavana-bhavana, 180 * Ghati, 111 * Ghrta-lipta, 171 * Girbana, 30 * Girbana-gana-sevita, 30 * Girbana-vandya, 30 * Girija, 47 * Gita, 129 * Gita-gamya, 16 * Gita-kusala, 134 * Gokarna, 93 * Gokulananda-dayini, 15 * Gokulananda-kartri, 15 * Gokulantara-geha, 28 * Gokulanvita-deha, 91 * Gokulatva-pradayini, 91 * Gopa, 14 * Gopa-mata, 71, 133 * Gopa-nandinim, 56 * Gopa-patni, 41 * Gopa-rajya-prada, 75 * Gopa-sundari, 71 * Gopa-vanita, 75 * Gopala-palika, 70 * Gopala-vanita, 85 * Gopalasya, 29 * Gopananda-kari, 13 * Gopanganavestita, 172 * Gopaniya, 46 * Gopi, 13 * Gopinatha-manohara, 68 * Gopinathesvari, 69 * Govardhana-hasya, 132 * Govardhanesvari, 132 * Govinda-gana-pujita, 66 * Govinda-priya-karini, 87 * Govinda-raja-grhini, 66 * Gramya, 129 * Guna, 161 * Gunatita-phala-prada, 161 Hai-hai-tala-dhara, 151 * Haimavati, 50, 145 * Haimi, 99 * Hara, 133, 136 * Hara-kanta, 73 * Hara-patni, 74 * Hara-prana, 164 * Hara-prita, 74 * Hara-rata, 73 * Hara-tosana-tatpara, 74 * Harananda-pradayini, 73 * Harer jaya, 79 * Hares tanuh, 48 * Haresvari, 74 * Hari-bhakti-pradayini, 140 * Hari-bhavana-sila, 164 * Hari-bhusana-bhusadhya, 151 * Hari-dvara, 177 * Hari-kanta, 14 * Hari-kautuka-mangala, 176 * Hari-prada, 177 * Hari-prana, 164 * Hari-priya, 14 * Hari-sannidhya-datri, 176 * Hari-tosana-tat-para, 164 * Hari-vallabha, 166 * Harid-ambara-dharini, 175 * Haridra, 173 * Harini, 57, 133, 184 * Hariny, 173 * Harita, 173 * Hasya-bhasana-tat-para, 172 * Hava-bhavanvita, 111 * Haya, 132, 182 * Hayakrtih, 132 * Hayasya, 127 * Hayi, 182 * He-he-sabda-svarupa, 152 * Hela, 162 * Hema, 116 * Hema-gatri, 19 * Hema-mandana, 116 * Hema-mukhi, 99 * Hema-ragadbya, 113 * Hema-sundari, 25 * Heramba-suta, 127 * Hetu-yukta, 136 * Hi-hi-vakya-visarada, 152 * Himalaya-suta, 47 * Hiranya-da, 160 * Hrdya, 14 Indranila-mani-nyasta, 65 * Isvari, 46 Jagad-ambika, 70 * Jagad-ananda-kartri, 152 * Jagad-anvaya, 94 * Jagad-bija, 148 * Jagad-utpatti-karika, 118 * Jagad-yoni, 148 * Jagannatha, 81 * Jagannatha-priya, 25 * Jagannathesvari, 81 * Jagatam-adhisthatri, 73 * Jahnu-kanyka, 50 * Jaimuti, 84 * Jaitra-prada, 177 * Jala-saya, 156 * Jala-tala, 156 * Jalodari, 112, 141 * Jamatr-kula-vandita, 79 * Jambala-malika, 147 * Jambavati, 49 * Janakananda-karini, 71 * Janaki, 71 * Janani, 24 * Janma-mrtyu-jarapaha, 24 * Janmasunya, 24 * Jatila, 94 * Java-kusuma-sankasa, 62 * Jaya, 18, 70, 182 * Jaya-patni, 80 * Jaya-prada, 18 * Jayanti, 85 * Jimuta-rupa, 84 * Jitamitra-pramodini, 84 * Jitarthi, 177 * Jitendriya, 31 * Jiva, 18 * Jiva-vandya, 39 * Jivananda-pradayini, 18 Kadambari-pana-para, 102 * Kailasa-vasini, 72, 149 * Kailasacala-vasini, 87 * Kailasini, 175 * Kaivalya-dayini, 68 * Kaivalya-patha-da, 122 * Kaivalya-sundari, 68 * Kaivarti, 116 * Kala, 115, 168 * Kaladhinatha-vadana, 115 * Kalanathadhirohini, 115 * Kali-kalmasa-bhanga, 86 * Kali-kalmasa-nasini, 86 * Kali-kalmasa-rupa, 86 * Kalindatanaya-tira, 102 * Kalindi, 50 * Kalindi-kula-dipika, 101 * Kalpa, 53, 184 * Kalpa-rupini, 184 * Kama-bija-pradayini, 158 * Kama-kala, 101 * Kama-karika, 101 * Kama-lalasa-vigraha, 17 * Kama-prakasika, 159 * Kama-sastra-prakasini, 158 * Kama-sastra-vinoda, 158 * Kama-vallabha, 103 * Kamala, 25, 72 * Kamala-kanta-grhini, 72 * Kamala-sundari, 26 * Kamalalaya, 72 * Kamanga-harini, 46 * Kamari-kanta, 17 * Kamesi, 17 * Kamesvari, 101 * Kaminy, 159 * Kampamana, 131 * Kamsa-hara, 131 * Kanakakrti, 133 * Kancanabha, 19 * Kancanangada-dharini, 19 * Kandarpa-koti-janani, 158 * Kandarpa-koti-sundari, 157 * Kanta, 26, 96 * Kanta-nitambini, 96 * Kantara-sustha-vasini, 141 * Kantara-vasini, 32 * Kanti, 33 * Kanya, 14 * Kapala-malini, 160 * Kapila, 111 * Karani, 100 * Karika, 101 * Karini, 150 * Karna, 93 * Karttika-vrata-kartri, 156 * Karttiki, 65 * Karuna, 93 * Karunamaya-karini, 93 * Karunarnava-dharini, 57 * Karunarnava-rupini, 168 * Karunarnava-sampurna, 57 * Karunya, 93 * Karyatita, 100 * Kaulini, 94 * Kaumari, 76 * Kauseyambara-dharini, 117 * Kaya, 182 * Kesa, 101, 111 * Kesa-pasa-rata, 143 * Kesa-saivala-dhatri, 119 * Kesava, 90 * Kesava-prita, 90 * Kesava-priya, 90 * Kesavananda-datri, 89 * Kesavananda-dayini, 89 * Kesavi, 90 * Kesini, 175 * Kevala, 84 * Khecara-suta, 81 * Khecaratva-pradayini, 81 * Khecari, 81 * Kisora-sanga-samsarga, 115 * Kisora-vallabha, 101 * Kisori, 25 * Kisorini, 100 * Kosa, 117 * Kosa-rupa, 118 * Kosala, 168 * Kosavari, 118 * Koti-kandarpa-lavanya, 157 * Krida-kautuka-rupini, 163 * Kripatita, 93 * Krodhini, 171 * Krpa, 86 * Krpanvita, 161 * Krpavati, 87 * Krsna, 11, 12, 26, 32, 139, 147, 149, 171, 172, 174, 178, 181 * Krsna-bhakta-phalarthini, 150 * Krsna-bhogya, 95 * Krsna-kala, 178 * Krsna-kanta, 12, 55 * Krsna-kroda, 141 * Krsna-pivari, 96 * Krsna-prema, 140 * Krsna-prema-parayana, 44 * Krsna-prema-rata, 139 * Krsna-prema-tarangini, 109 * Krsna-premavati, 109 * Krsna-prita, 139 * Krsna-rata, 139 * Krsna-samyuta, 11 * Krsna-sangarthini, 172 * Krsna-stuta, 55 * Krsna-taranga-da, 145 * Krsna-tosana-tat-para, 139 * Krsnacandra-priya, 32 * Krsnam, 104 * Krsnananda-pradayini, 12 * Krsnananda-vidhayini, 178 * Krsnanga-vasini, 14 * Krsnartha-rahita, 179 * Krsnartha-vasana, 178 * Krsnartha-vyakula, 181 * Krsnarthini, 178 * Krsnavatara-nirata, 150 * Krsnesi, 103 * Ksama, 33 * Ksamakula, 40 * Ksema, 46, 83 * Ksema-kari, 83 * Ksetra, 94 * Ksetra-nivasini, 136 * Ksetradhisthatr-rupa, 89 * Ksetratita, 89 * Ksina, 169 * Ksirodasayini, 33 * Ksudha, 143 * Ksudra-kitanga-samsarga, 157 * Ksut, 40 * Kula-dipika, 31 * Kula-ksetra-nivasini, 129 * Kula-prada, 89 * Kula-priya, 34 * Kula-pujya, 34 * Kulajendra-nivasini, 85 * Kulavati, 87 * Kulina, 31 * Kulodvaha, 32 * Kumari, 71 * Kumuda, 103 * Kumudananda, 103 * Kusmanda-bhuta-vetala, 161 * Kusumamoda-dharini, 102 * Kutila, 94 * Kutilalaka, 97 * Kutira-vasini, 112 * Kuveresvara-vallabha, 181 Lajja, 33 * Laksmana-geha-stha, 78 * Laksmi, 33, 168 * Lalita, 30 * Langhana-ksama, 122 * Lata, 107 * Lavanga, 129 * Lavanga-namni, 91 * Lavanya-mangala, 162 * Lila, 162 Mabodari, 141 * Mada-dayini, 138 * Madana-mohini, 12, 46 * Madhava-mano, 57 * Madhavi, 57 * Maha-bhima, 84 * Maha-durga, 141 * Maha-jiva-prada, 26 * Maha-laksmi, 34, 42 * Maha-mukta, 105 * Maha-mukti-phala-prada, 105 * Maha-visnu-priya, 53 * Mahalasa, 67 * Maheyi, 76 * Malati-malya-bhusadhya, 54 * Malati-malya-dharini, 54 * Manda-lajja, 48 * Mangala-prada, 58 * Mangalamoda-janani, 146 * Mangalya, 58 * Mano-'dhisthatr-devi, 44 * Manohara, 39 * Manorama, 114 * Mathura, 180 * Mathura-raja, 180 * Mati, 21, 32, 33 * Matsya-raja-suta, 76 * Matsya-rupa, 100 * Maya, 70 * Megha-rupa, 113 * Mekhalamoda-dharini, 146 * Minavatara, 132 * Minesi, 132 * Mitravinda, 50 * Moha, 29 * Mohana, 169 * Mudrasya, 138 * Mukha-vasa-mukhanvita, 92 * Mukhi, 99 * Mukhya, 92 * Mukhya-nivasini, 92 * Mukhya-prada, 92 * Mukti-datri, 160 * Mukti-hetu, 122 * Mukti-hetu-langhani, 122 Nada-bindu-vidharini, 155 * Nada-rupa, 155 * Nadesi, 155 * Naga-karnika, 93 * Naga-mata, 163 * Nagara, 144 * Nagaralingana-para, 145 * Nagarananda-karini, 144 * Nagarangana-mangala, 145 * Nagendra, 163 * Nagendra-kanya, 88 * Nairvani, 136 * Nanda, 85 * Nanda-priya, 23 * Nanda-suta, 23 * Nandanandana-patni, 18 * Nandanangana, 171 * Nara-sevya, 165 * Narakarnava-nasini, 165 * Narakarnava-samhantri, 165 * Naranga-kula-mandana, 91 * Naranga-phala-sobhita, 98 * Narangana, 165 * Narangi, 91 * Narasimhi, 76 * Naratita, 165 * Narayana-priya, 97 * Narayani, 93 * Naresvari, 165 * Nari, 77 * Nasgari-raga, 144 * Nasini, 161 * Nava-durgika, 76 * Nava-nari, 98 * Navanitika, 98 * Navina, 98 * Nayaka-prita, 69 * Nayakananda-rupini, 69 * Nayika, 69 * Nayika-nayananvita, 69 * Nidra, 40, 143 * Nila, 94 * Nilakantha-priya, 95 * Nilambara-vidhatri, 95 * Nilambaradhara, 63, 94 * Nimba-dadima-rupini, 103 * Nirakula, 27 * Niralamba, 35 * Niralamba-gana-priya, 35 * Niralamba-janaih pujya, 35 * Niraloka, 35 * Niramaya, 46 * Nirantara, 53 * Nirasraya, 35 * Nirguna, 27 * Nirvana-datri, 136 * Niscaitanya, 174 * Nisceta, 174 * Niskulina, 27 * Nisphala, 84 * Nitambini, 96 * Niti, 21 * Niti-sastra-priya, 21 * Nitya, 22 * Nitya-gehini, 41 * Nitya-rupa, 41 * Nitya-tarangini, 110 * Nityananda-kari, 86 * Nityangi, 41 * Nivasa-kusala, 136 Pada-padma-subha, 65 * Padma, 25 * Padma-hasta, 25 * Padmangaraga-samraga, 119 * Palini, 46 * Pana-pananda-dayini, 170 * Pana-patra, 170 * Panarthini, 170 * Panasakta-tara, 170 * Panca-sakti-svarupa, 106 * Pandava-priya, 168 * Pandava-sakhi, 129 * Pandita, 153 * Pandita-guna, 153 * Panditananda-karini, 153 * Para, 37, 39, 47, 64 * Paranugraha-karini, 56 * Parat, 39, 47 * Paripalana-kartri, 153 * Paripurna, 50 * Parvatadhinivasa, 136 * Parvati, 47 * Pasa-sambandhini, 111 * Pati-prana, 184 * Pati-vakya-vinodini, 184 * Pati-vrata, 67, 184 * Paurnamasi, 65 * Pavitra, 26 * Pavitra-guna-siladhya, 130 * Pavitra-guna-simadhya, 131 * Pavitra-kula-dipani, 131 * Pavitra-kula-dipika, 130 * Pavitrananda-dayini, 130 * Payasvini, 26 * Payo-datri, 26 * Payoda-da, 25 * Pingala, 116 * Pipasa, 40 * Pivari, 116 * Pradhana-gopika, 14 * Prakrti, 40 * Prana, 147 * Prana-priya, 138 * Prana-rupa, 138 * Prana-rupiny, 138 * Prana-sarvasva-dayini, 149 * Prana-vimocana, 147 * Pranava, 182 * Pranavartha-svarupini, 182 * Pranavesi, 182 * Pratar-asini, 98 * Prema, 109 * Prema-bhakta, 140 * Prema-bhakti-prada, 109 * Prema-bhakti-tarangini, 110 * Prema-datri, 108 * Prema-hara, 108 * Prema-krida-paritangi, 110 * Prema-priya, 108 * Prema-rupa, 108 * Prema-saktimayi, 108 * Prema-tarangika, 143 * Premalingana-siddhangi, 146 * Premananda-tarangini, 108, 109 * Premartha-dayini, 110 * Preta-prana-vinasini, 184 * Priti-janani, 154 * Priya, 12, 29, 73, 140, 145 * Pundarikaksa-gehini, 39 * Pundarikaksa-nilaya, 39 * Pundarikaksa-sevya, 39 * Pundarikaksa-vallabha, 39 * Purnatara, 50 * Pusti, 33 * Puta-gatra, 130 Radha-ramana-kanta, 149 * Radhana-rupini, 149 * Radhika, 11 * Radhya, 149 * Radhyanandaprada, 23 * Ragini, 178 * Raksasi-nasini, 184 * Rama, 74 * Rama-rata, 74 * Rambha, 72 * Ramesvari, 74 * Rasa, 90 * Rasa-gamya, 36 * Rasa-krida, 39 * Rasa-krida-kari, 90 * Rasa-mandala-madhyastha, 37 * Rasa-mandala-sevya, 38 * Rasa-mandala-sobhita, 37 * Rasa-priya, 36 * Rasa-rati, 173 * Rasa-sundari, 90 * Rasadhisthatr-devata, 36 * Rasasakta, 173 * Rasesvari, 37 * Rasika, 37 * Rasikananda, 37 * Rati-prada, 78, 122 * Rati-prita, 78 * Rati-ranga-parityaga, 122 * Rati-rupa, 78 * Rati-srestha, 78 * Rati-vega, 122 * Rati, 78, 123 * Ratna-bhusana-bhusana, 147 * Ratna-kundala-bhusita, 63 * Ratna-mala-vibhusita, 64 * Ratna-malya-dhara, 64 * Ratna-manjira-bhusangi, 147 * Ratna-simhasana-stha, 63 * Ratnalankara-samyukta, 64 * Ratnendra-sara-haradhya, 64 * Raudra, 111 * Raudra-rupa, 177 * Revati, 49 * Rini, 118 * Rohini, 99 * Rudrananda-prakasini, 111 * Rukmini, 49 * Rupa, 29, 68, 92, 106 * Rupa-padapa-vasini, 155 * Rupavati, 96 * Rupini, 70, 112 Saci, 184 * Sad-bhuja, 137 * Sadananda, 68 * Sadasiva-manohara, 40 * Sadhvi, 67, 184 * Sadhya-vilasika, 146 * Sadyo-mukti-prada, 47 * Sahasrasya, 138 * Saila, 25 * Sairisi, 125 * Saisavananda-karini, 106 * Saiva, 113 * Saiva-simsapa, 184 * Saivalananda-dayini, 113 * Sakalepsita-datri, 184 * Sakhi, 117, 120, 175 * Sakhi-madhya-nivasini, 129 * Sakti, 106 * Sakti-svarupini, 106 * Salila, 97 * Sambhu-kanta, 40 * Samha, 118 * Samhara-karini, 118 * Samhara-sabdadhya, 154 * Samhartri, 34 * Samsara-nasini, 113 * Samsara-ragini, 120 * Samsararnava-para-da, 55 * Samudra-jala-vasika, 143 * Samudra-jala-vasini, 143 * Samudra-mathanodbhuta, 143 * Samudramrta-rupa, 143 * Sandrananda-visarada, 152 * Sanga-dosa-vinasini, 157 * Sankata, 97 * Sankhaspada, 79 * Sannyasa-dharma-kusala, 136 * Sannyasesi, 136 * Sara-bhuta, 53 * Sara-carma-dhara, 181 * Sarac-candra-mukhi, 136 * Sarada, 56 * Saradanvita, 161 * Saran-mukhi, 136 * Sarasvati, 36 * Sarpini, 94 * Sarva, 39, 47, 110 * Sarva-bhutanam, 46, 100 * Sarva-daityanam, 34 * Sarva-jivesvari, 39 * Sarva-karana-karana, 43 * Sarva-mangala, 26 * Sarva-vandya, 46 * Sarvaga, 36 * Sarvajnatva-vidhatri, 128 * Sarvanga-sundari, 129 * Sasi-koti-sama-prabha, 54 * Sasi-sekhara, 53 * Sasi-su-sobhana, 99 * Sastra-rupa, 163 * Sastra-siddhanta-karini, 163 * Sati, 47, 76 * Satya, 49 * Satya-prada, 148 * Satya-rupa, 41 * Satyavati, 148 * Saumya, 29 * Saumya-datri, 46 * Saumya-kulodvaha, 29 * Savala, 162 * Savitri, 34 * Sesa, 70 * Sesavati, 70 * Seva-sevya, 83 * Sevakananda-dayika, 148 * Sevitepsita-sarvada, 127 * Sevya, 36, 83 * Siddha, 146 * Siddha-ksetra-nivasini, 88 * Siddha-rupa, 88 * Siddha-yogini, 41 * Sila-tala-nivasini, 156 * Sindhu-kanya, 42 * Sirisa-kusumakrti, 125 * Sirisa-kusumamoda, 125 * Sirisa-kusumojjvala, 125 * Sirisa-mrdhvi, 125 * Sisira, 113 * Sita, 67 * Sitala, 162 * Siva, 18, 46, 83 * Siva-bhakta, 83 * Siva-bhakti-da, 124 * Siva-bhakti-sukhanvita, 126 * Siva-brahma-hari-priya, 53 * Siva-kroda, 141 * Siva-prana, 164 * Siva-sakti-svarupa, 124 * Sivanvita, 83, 164 * Sivardhanga-viharini, 124 * Smrti, 33 * Sokanasini, 20 * Sokorahita, 20 * Sranti, 40 * Srestha, 61, 68 * Srestha-rupa, 61 * Sri-ganesa, 60 * Sri-garbha, 58 * Sri-hara, 59 * Sri-kama, 59 * Sri-kriya-rupini, 60 * Sri-krsna-bhajananvita, 60 * Sri-krsna-bhavanamoda, 180 * Sri-krsna-rahita, 179 * Sri-nitamba, 60 * Sri-nivasa, 58 * Sri-prada, 58 * Sri-radha, 11, 61 * Sri-rupa, 59 * Sri-svarupasrita, 60 * Sri-svarupini, 59 * Srida, 59 * Sridamananda-datri, 59 * Sridamasya, 175 * Sridamesvara-vallabha, 59 * Srila, 60 * Srimati, 12, 61 * Srisa, 58 * Srkkani-parimohita, 97 * Srnkhala, 111 * Srsti-sthiti-kari, 118 * Sruti, 60 * Sruti-priya, 61 * Sthana-datri, 42 * Sthana-rupa, 43 * Sthira, 53 * Sthiti-vinodini, 153 * Sthiti, 43 * Su-gopi, 75 * Su-komala, 119 * Su-kulina, 27 * Su-locana, 77 * Su-vesini, 121 * Subalasya, 174 * Subha, 23, 75, 94, 122, 181 * Subhangi, 23 * Subhankari, 46 * Suci, 65 * Suddha-sattva, 31 * Sukadeva-gunatita, 117 * Sukadeva-priya, 117 * Sukhesvari, 127 * Suki, 116 * Suksma, 84 * Sulaksmana, 50 * Sunya, 155 * Sunya-sthana-sthita, 155 * Susevini, 115 * Svarga-laksmi, 168 * Svasa, 174 * Svayam, 37 * Svayam-prabha, 42 * Sveta, 110 * Sveta-campaka-varnabha, 54 * Syama, 107, 136 * Syama-sakhi, 120 * Syama-vallabha, 57 * Syamala, 75 Taitilananda-paritosaka, 105 * Takra-yukta, 171 * Tami, 177 * Tami, 99 * Tamisra, 177 * Tarkali, 103 * Tejasvini, 122 * Tejo-rupa, 122 * Thai-thai-sabda-sakti-prakasini, 151 * Timingla-kulamoda, 100 * Tira-gebini, 102 * Trailokya-mata, 73 * Trailokya-sundari, 14 * Tulasi-tosika, 105 * Tulasy-adhisthatr-devi, 55 Ucca-nica, 145 * Ugra-rupa, 141 * Ujjvala-gatrika, 22 * Ujjvalaprada, 22 * Unmada-vidhayini, 180 Vadana, 159 * Vadhu, 83 * Vaijayanti, 103 * Vaikuntha-natha-grhini, 66 * Vaikuntha-paramalaya, 66 * Vaikuntha-sundari, 67 * Vaikunthadeva-devadhya, 67 * Vairagyakula-dipika, 72 * Vaisali, 123 * Vaisnavi, 34, 49 * Vakra-rupa, 80 * Vakra-viksana-viksita, 80 * Vakresvari, 80 * Vallabha, 11, 99, 166 * Vama-bhaga, 87 * Vama-devi, 87 * Vamanga-harini visnoh, 126 * Varahi, 76 * Vasana-harini, 156 * Vasanta-raga-samraga, 137 * Vasanta-vasanakrti, 137 * Vasini, 25, 27, 90, 94, 102, 184 * Vatsala, 168 * Veda-gamini, 34 * Veda-marga-pravardhini, 21 * Veda-sara, 47 * Veda-vadini, 114 * Vedagamya, 22 * Vedagarbha, 21 * Vedamata, 20 * Vedapara, 22 * Vedapriya, 21 * Vedatita, 20, 35 * Vedavati, 67 * Vegadhya, 114 * Vegavati, 114 * Venu-rati, 28 * Venu-vadya, 28 * Venu-vadya-parayana, 28 * Vetravati, 97 * Vibhavari, 97 * Vicitra-kathaka, 172 * Vicitra-mani-bhusana, 148 * Vicitra-vasini, 27 * Vicittra-kanakojjvala, 22 * Vidusam, 154 * Viduttama, 20 * Vidvaj-jana-manohara, 154 * Vidvat-prema-vivardhini, 154 * Vidya, 162 * Vidya-svarupini, 162 * Vidyamana, 162 * Vidyarthini, 162 * Vidyut-prabha, 133 * Viharini hareh, 179 * Vihasya, 138 * Vijaya, 80 * Vijita, 126 * Vijitamoda, 126 * Vikalotkarsini, 117 * Vikasita-mukhambuja, 15 * Vilasini, 49 * Vilasiny, 23 * Vimala, 32 * Vimalangi, 23 * Vimalodaka, 32 * Vimoha, 29 * Vindhyacala-nivasini, 131 * Vindhyadri-parivasini, 119 * Vindhyalaya, 120 * Vipra-mata, 133 * Viraga-kusala, 116 * Virahini, 179 * Viraja, 78 * Visakha, 30 * Visala-grha-vasa, 123 * Visala-kula-sambhava, 123 * Visala-netra, 123 * Visala-vadari, 123 * Visnor anga-nivasini, 16 * Visnu-bhavana-tatpara, 82 * Visnu-kanta, 16 * Visnu-priya, 16 * Visnu-vaksah-sthala-stha, 82 * Visoka, 20, 30 * Vrksa-rupa, 53 * Vrnda, 48 * Vrndaranya-priya, 48 * Vrndavana-vihari, 15 * Vrndavana-vilasini, 48, 55 * Vrndavanesvari, 12 * Vrsabhanu-suta, 18 Yacakayacakananda, 150 * Yacakojjvala, 150 * Yadavendra-vadhu, 83 * Yaga-yoga-hara, 160 * Yamalarjuna-bhanjini, 80 * Yamini, 159 * Yamini-natha, 159 * Yaminisvari, 159 * Yamuna, 79 * Yamuna-jala-vasini, 177 * Yamuna-para-kautuka, 171 * Yamuna-tosa-karini, 85 * Yamunangi, 85 * Yasasvini, 13 * Yaso-'rthini, 177 * Yasoda, 56 * Yasoda-kroda-vasini, 167 * Yasodananana-vallabha, 13 * Yasodananda-gehini, 17 * Yasodananda-patni, 17 * Yasodanandana-prana, 166, 167 * Yasodanandanakrida, 167 * Yasodanandanaramya, 166 * Yasodanandanarthada, 167 * Yasodanandanesvari, 166 * Yasogamya, 13 * Yati, 81 * Yauvanananda, 71 * Yoga-gamya, 62 * Yoga-mata, 61 * Yoga-priya, 62 * Yoga-rupini, 88 * Yoga-siddha, 88 * Yogananda-kari, 28 * Yogatita, 61 * Yogesa, 61 * Yogesi, 88 * Yogini, 88 * Yogini-gana-vandita, 62 * Yosid-ananda-karini, 108 * Yosit-sakti-svarupa, 107 * Yuga-priya, 61 * Yuvati, 71, 96
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Sruti-phala Text 1 ity etat kathitam devi Lord
Siva said: Thus I have spoken to you the thousand names of Sri Radha. Lord
Madhava is pleased with anyone who reads or has someone else read these names.
Text 2 kim tasya yamunabhir va When one
pleases Lord Janardana what need has he for the sacred rivers headed by the Yamuna,
or the holy places headed by Kuruksetra? Text 3 stotrasyasya prasadena What perfection
is not attained in this world by the mercy of this prayer? By its mercy a brahmana
becomes powerful as the demigod Brahma and a ksatriya becomes king of the world.
Texts 4 and 5 vaisyo nidhi-patir bhuyat sadyo mucyeta devesi By its
mercy a vaisya becomes the master of great wealth and a Sudra becomes free from
his low birth. By its mercy one becomes free from a host of sins beginning with
killing a brahmana, drinking wine, and committing theft. O queen of the demigods,
it is true. There is no doubt it is true. In this world there is nothing equal
to the thousand names of Sri Radha. Text 6 svarge vapy atha patale In Svargaloka,
in Patalaloka, on the mountains, or in the oceans no prayer is better than this
prayer, no holy place is better than this prayer. Text 7 ekadasyam sucir bhutva A person
who becomes clean and attentively reads or hears this prayer on the ekadasi day
attains all his desires, O beautiful one. Text 8 dvadasyam paurnamasyam va O auspicious
one, please hear the result attained by a person who reads or hears this prayer
in the presence of Tulasi-devi on a dvadasi or on the full-moon day. Texts 9-14 asvamedham rajasuyam kritva yat phalam apnoti sahasra-yuga-kalpantam suradhinatha-bhavaneŠ visnoh sarupyam ayati radha-natha-sahasrakhya A person
who reads or hears this prayer attains the same result as if he had performed
asvamedha, raajasuya, barhaspatya, trika, atiratra, vajapeya, and agnistoma yajna.
A person who reads or hears this prayer on the astami day of the month of Karttika
lives in Vaikuntha for thousands of yugas. He goes to Brahma's abode, Siva's abode,
and Indra's abode. A person who on the Text 15 mama prana-samam hy etat This prayer
is dear to me as life. That is why I have revealed it to you, my beloved. O beautiful
one, this prayer should never be given to one who is not a devotee, to a blasphemer,
to an atheist, to one who is not austere, or to one filled with material desires.
Text 16 tatha deyam maha-stotram O auspicious
one, this prayer should be given to one who is devoted to Lord Hari. It should
be given to a pious person who will in turn give it to the Vaisnavas as far as
he is able. Text 17 You are
the best of Vaisnavas because you have carefully taken the nectar of Sri Radha's
names from the nectar ocean of my words. Texts 18-20 visuddha-sattvaya yathartha-vadine hari-padabja-madhupa- dadyat stotram maha-punyam O beautiful
one, a person who gives this very sacred prayer, which gives Krishna-bhakti, to
one situated in the mode of pure goodness, to one who speaks the truth, to one
who chants sacred mantras, to one who gives charity as far as he is able, to one
whose heart is devoted to the Lord, to one who meditates on Sri Radha's feet,
to one whose mind is a bumblebee at the lotus flower of Lord Hari's feet, to one
who is thoughtful, to one who tastes the nectar at Sri Radha's feet, or to one
who is a Vaisnava, attains Sri Sri Radha-Krishna's feet. He does not take birth
again. Text 21 mama prana vaisnava hi The Vaisnavas
are my very life. I carry my trident to protect them. There is no other reason.
Text 22 hari-bhakti-dvisam arthe I carry
my trident to punish they who hate the devotees of Lord Hari. Hear this, O pious
goddess, for to you I speak the truth. Text 23 bhaktasi me priyasi tvam You are
my devotee and You are dear to me. Therefore, out of affection I have revealed
this to you. O goddess, I have never before spoken these thousand names. __________________________________________________
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